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Hence if any habits rectify the consideration of reason, without regarding the rectitude of the appetite, they have less of the nature of a virtue since they direct man to good materially, that is to say, to the thing which is good, but without considerin

Hence if any habits rectify the
consideration of reason, without regarding the rectitude of the
appetite, they have less of the nature of a virtue since they direct
man to good materially, that is to say, to the thing which is
good, but without considerin - Hence if any habits rectify the
consideration of reason, without regarding the rectitude of the
appetite, they have less of the nature of a virtue since they direct
man to good materially, that is to say, to the thing which is
good, but without considerin Uncomprehensible Thomas Aquinas

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Because in every thing, that which pertains to its essence is distinct from its proper accident: thus in man it is one thing that he is a mortal rational animal, and another that he is a risible animal. Thomas Aquinas: making things make sense since 1225.

Because in every
thing, that which pertains to its essence is distinct from its
proper accident: thus in man it is one thing that he is a mortal
rational animal, and another that he is a risible animal. Thomas Aquinas: making things make sense since 1225.

add your own caption

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Uncomprehensible Thomas Aquinas

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meh

Hence if any habits rectify the consideration of reason, without regarding the rectitude of the appetite, they have less of the nature of a virtue since they direct man to good materially, that is to say, to the thing which is good, but without considerin

Hence if any habits rectify the
consideration of reason, without regarding the rectitude of the
appetite, they have less of the nature of a virtue since they direct
man to good materially, that is to say, to the thing which is
good, but without considerin

add your own caption

180 shares

Uncomprehensible Thomas Aquinas

like
meh

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